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 Twelvepole
 
posted on April 25, 2003 05:36:56 PM new
Money.....
It can buy a Bed
But not Sleep

It can buy a Clock
But not Time

It can buy you a Book
But not Knowledge

It can buy you a Position
But not Respect

It can buy you Medicine
But not Health

It can buy you Blood
But not Life

It can buy you Sex
But not Love

So you see money isn't everything. And it often
causes pain and suffering.

I tell you all this because I am your Friend, and as
your Friend I want to take away your pain and
suffering....

So send me all your money
And I will suffer for you.

Cash is fine.

 
 CBlev65252
 
posted on April 26, 2003 05:41:01 AM new
I'm willing to take a bank check or money order (drawn on an American bank, of course.) I could use a little suffering.

Cheryl
 
 REAMOND
 
posted on April 26, 2003 07:22:30 AM new
There are other things in life besides money .... namely hunger, misery, and poverty.

 
 trai
 
posted on April 26, 2003 07:52:00 AM new
Cash is fine.
What, no paypal?? LOL




 
 Linda_K
 
posted on April 26, 2003 11:06:57 AM new
twelvepole - You plannin' on getting rich this way?


trai - What, no paypal?? LOL

No...they take too big a piece of the payment.



There are other things in life besides money...yes agreed, and some of them are even free.




The question is not what a man can scorn, or disparage, or find fault with, but what he can love, and value, and appreciate. J. Ruskin
 
 austbounty
 
posted on April 28, 2003 03:57:20 PM new
It can buy a human
but not humanity.

 
 austbounty
 
posted on April 28, 2003 03:59:40 PM new
"More Likely To Survive in Bangladesh

In a chilling article published in the academic journal Demography in 1998, sociologists Avery M. Guest, Gunnar Almgren, and John M. Hussey found that an unemployed black male from the South or West Side of Chicago or Harlem is more likely to survive the next few years in Bangladesh than he is in his own neighborhood. Infant mortality rates, they discovered, were higher in the highly impoverished Third World nation, but working age mortality (ages 25 to 64) in Chicago’s “extremely economically distressed” neighborhoods—defined as having unemployment rates 25 percent or higher—was considerably worse. They found a shocking death rate of 22.4 for black male residents of those neighborhoods ages 35 to 44. The mortality rates for American white males (2.4) and even Bangladeshi males (4.2) paled by comparison. “If you survive infancy and early childhood,” Almgren subsequently noted, “you are better off almost anywhere in the world than in your own American neighborhood if it is extremely economically distressed.” At last full socioeconomic census count, 9 of Chicago’s 77 officially designated and highly segregated Community Areas fit Almgren et al.’s definition of “extremely distressed.” One in 5 of the city’s African-Americans lived in those neighborhoods, all of which were more than 93 percent African-American. "
http://www.zmag.org/ZMag/articles/april02street.htm


 
 austbounty
 
posted on April 28, 2003 04:17:48 PM new
The Great Money Trick

Taken from The Ragged Trousered Philanthropist by Robert Tressel
"Money is the real cause of poverty," said Owen.

"Prove it," repeated Crass.

"Money is the cause of poverty because it is the device by which those who are too lazy to work are enabled to rob the workers of the fruits of their labour."

"Prove it," said Crass.

Owen slowly folded up the piece of newspaper he had been reading and put it in his pocket.

"All right," he replied. "I'll show you how the Great Money Trick is worked."

Owen opened his dinner basket and took from it two slices of bread, but as these where not sufficient, he requested that anyone who had some bread left should give it to him. They gave him several pieces, which he placed in a heap on a clean piece of paper, and, having borrowed the pocket knives of Easton, Harlow and Philpot, he addressed the, as follows:

"These pieces of bread represent the raw materials which exist naturally in and on the earth for the use of mankind; they were not made by any human being, but were created for the benefit and sustenance of all, the same as were the air and the light of the sun."

"Now," continued Owen, "I am a capitalist; or rather I represent the landlord and capitalist class. That is to say, all these raw materials belong to me. It does not matter for our present arguement how I obtained possession of them, the only thing that matters now is the admitted fact that all the raw materials which are necessary for the production of the necessaries of life are now the property of the landlord and capitalist class. I am that class; all these raw materials belong to me."

"Now you three represent the working class. You have nothing, and, for my part, although I have these raw materials, they are of no use to me. What I need is the things that can be made out of these raw materials by work; but I am too lazy to work for me. But first I must explain that I possess something else beside the raw materials. These three knives represent all the machinery of production; the factories, tools, railways, and so forth, without which the necessaries of life cannot be produced in abundance. And these three coins" - taking three half pennies from his pocket - "represent my money, capital."

"But before we go any further," said Owen, interrupting himself, "it is important to remember that I am not supposed to be merely a capitalist. I represent the whole capitalist class. You are not supposed to be just three workers, you represent the whole working class."

Owen proceeded to cut up one of the slices of bread into a number of little square blocks.

"These represent the things which are produced by labour, aided by machinery, from the raw materials. We will suppose that three of these blocks represent a week's work. We will suppose that a week's work is worth one pund."

Owen now addressed himself to the working class as represented by Philpot, Harlow and Easton.

"You say that you are all in need of employment, and as I am the kind-hearted capitalist class I am going to invest all my money in variuos industries, so as to give you plenty of work. I shall pay each of you one pound per week, and a week's work is that you must each produce three of these square blocks. For doing this work you will each recieve your wages; the money will be your own, to do as you like with, and the things you produce will of course be mine to do as I like with. You will each take one of these machines and as soon as you have done a week's work, you shall have your money."

The working classes accordingly set to work, and the capitalist class sat down and watched them. As soon as they had finished, they passed the nine little blocks to Owen, who placed them on a piece of paper by his side and paid the workers their wages.

"These blocks represent the necessaries of life. You can't live without some of these things, but as they belong to me, you will have to buy them from me: my price for these blocks is,one pound each."

As the working classes were in need of the necessaries of life and as they could not eat, drink or wear the useless money, they were compelled to agree to the capitalist's terms. They each bought back, and at once consumed, one-third of the produce of their labour. The capitalist class also devoured two of the square blocks, and so the net result of the week's work was that the kind capitalist had consumed two pounds worth of things produced by the labour of others, and reckoning the squares at their market value of one pound each, he had more than doubled his capital, for he still possessed the three poinds in money and in addition four pounds worth of goods. As for the working classes, Philpot, Harlow and Easton, having each consumed the pound's worth of necessaries they had bought with their wages, they were agin in precisely the same condition as when they had started work - they had nothing.

This process was repeated several times; for each weeks work the producers were paid their wages. They kept on working and spending all their earnings. The kind-hearted capitalist consumed twice as much as any one of them and his pool of wealth continually increased. In a little while, reckoning the little squares at their market value of one pound each, he was worth about one hundred pounds, and the working classes were still in the same condition as when they began, and were still tearing into their work as if their lives depended on it.

After a while the rest of the crowd began to laugh, and their meriment increased when the kind-hearted capitalist, just after having sold a pound's worth of necessaries to each of his workers, suddenly took their tools, the machinery of production, the knives, away from them, and informed them that as owing to over production all his store-houses were glutted with the necessaries of life, he had decided to close down the works.

"Well, and wot the bloody 'ell are we to do now ?" demanded Philpot.

"That's not my business," replied the kind-hearted capitalist. "I've paid your wages, and provided you with plenty of work for a long time past. I have no more work for you to do at the present. Come round again in a few months time and I'll see what I can do."

"But what about the necessaries of life?" Demanded Harlow. "we must have something to eat."

"Of course you must," replied the capitalist, affably; "and I shall be very pleased to sell you some." "But we ain't got no bloody money!"

"Well, you cant expect me to give you my goods for nothing! You didn't work for nothing, you know. I paid you for your work and you should have saved something: you should have been thrifty like me. Look how I have got on by being thrifty!"

The unemployed looked blankly at each other, but the rest of the crowd only laughed; and then the three unemployed began to abuse the kind-hearted capitalist, demanding that he should give them some of the necessaries of life that he had piled up in his warehouses, or to be allowed to work and produce some more for their own needs; and even threated to take some of the things by force if he did not comply with their demands. But the kind-hearted capitalist told them not to be insolent, and spoke to them about honesty, and said if they were not carefule he would have their faces battered in for them by the police, or if necessary he would call out the military and have them shot down like dogs, the same as he had done before at Featherstone and Belfast.

http://reflect.cat.org.au/dwu/moneytrk.html

 
 
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