Ao Dai

Ao dai (English)

 Vietnamese Traditional Costume, Long Dress

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Fabric: from $55.00 per Ao Dai, or you can bring in fabric.

Ao Dai

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Ao dai

From Wikipedia, the free encyclopedia
A woman wears an ao dai before the Saigon Central Post Office. For a time condemned as decadent by the country's rulers, the dress experienced a revival in the 1990s and is once again considered a national costume.

The áo dài is a Vietnamese national costume, now most commonly for women. In its current form, it is a tight-fitting silk tunic worn over pantaloons. The word is pronounced ow zai in the North and ow yai in the South of the country. Áo is derived from a Middle Chinese word meaning "padded coat" ().[1] Dài means "long".[1]

The word "ao dai" was originally applied to the outfit worn at the court of the Nguyễn Lords at Huế in the 18th century. This outfit evolved into the áo ngũ thân, a five-paneled aristocratic gown worn in the 19th and early 20th centuries. Inspired by Paris fashions, Nguyễn Cát Tường and other artists associated with Hanoi University redesigned the ngũ thân as a modern dress in the 1920s and 1930s.[2] The updated look was promoted by the artists and magazines of Tự Lực văn đoàn (Self-Reliant Literary Group) as a national costume for the modern era. In the 1950s, Saigon designers tightened the fit to produce the version worn by Vietnamese women today.[2] The dress was extremely popular in South Vietnam in the 1960s and early 1970s. On Tết and other occasions, Vietnamese men may wear an áo gấm (brocade robe), a version of the ao dai made of thicker fabric.

Academic commentary on the ao dai emphasizes the way the dress ties feminine beauty to Vietnamese nationalism, especially in the form of "Miss Ao Dai" pageants, popular both among overseas Vietnamese and in Vietnam itself.[3] "Ao dai" is one of the few Vietnamese words that appear in English-language dictionaries.[nb 1]

Contents

 [hide

[edit] Parts of dress

Diagram that shows the parts of an ao dai.
Nút bấm thân áo: hooks (used as fasteners) and holes
ống tay: sleeve
Đường ben: inside seam
Nút móc kết thúc: main hook and hole
Tà sau: back flap
Khuy cổ: collar button
Cổ áo: collar
Đường may: seam
ống tay: sleeve
Kích (eo): waist
Tà trước: front flap

The ao dai can be worn with a nón lá (pointed leaf hat), a style associated with Huế. On weddings and other formal occasions, a circular headgear called a khăn đóng is worn.

[edit] History

The áo tứ thân as worn in the North, 1800s

[edit] 18th century

Peasant women typically wore a halter top (Vietnamese: áo yếm) underneath a blouse or overcoat, that was paired with a skirt (váy).[4] Influenced by the fashions of China's imperial court, aristocrats favored less revealing clothes.[5] In 1744, Lord Nguyễn Phúc Khoát of Huế decreed that both men and women at his court wear trousers and a gown with buttons down the front.[2][nb 2] Writer Lê Quý Đôn described the newfangled outfit as an áo dài (long garment).[nb 3] The members of the southern court were thus distinguished from the courtiers of the Trịnh Lords in Hanoi, who wore a split-sided jacket and a long skirt.[6]

[edit] 19th century

The áo tứ thân, a traditional four-paneled gown, evolved into the five-paneled áo ngũ thân in the early 19th century.[6] Ngũ is Sino-Vietnamese for "five." It refers not only to the number of panels, but also to the five elements in oriental cosmology. The áo ngũ thân had a loose fit and sometimes had wide sleeves. Wearers could display their prosperity by putting on multiple layers of fabric, which at that time was costly. Despite Vietnam's tropical climate, northern aristocrats were known to wear three to five layers.

Two women wear áo ngũ thân, the form of the ao dai worn in the nineteenth and early twentieth centuries

The áo ngũ thân had two flaps sewn together in the back, two flaps sewn together in the front, and a "baby flap" hidden underneath the main front flap. The gown appeared to have two-flaps with slits on both sides, features preserved in the later ao dai. Compared to a modern ao dai, the front and back flaps were much broader and the fit looser. It had a high collar and was buttoned in the same fashion as a modern ao dai. Women could wear the dress with the top few buttons undone, revealing a glimpse of their yếm underneath.

[edit] 20th century

[edit] Modernization of style

In 1930, Hanoi artist Cát Tường, also known as Le Mur, designed a dress inspired by the áo ngũ thân and by Paris fashions. It reached to the floor and fit the curves of the body by using darts and a nipped-in waist.[7] When fabric became inexpensive, the rationale multiple layers and thick flaps disappeared. Modern texile manufacture allowed for wider panels, eliminating the need to sew narrow panels together. The áo dài Le Mur, or "trendy" ao dai, created a sensation when model Nguyễn Thị Hậu wore it for a feature published by the newspaper Today in January 1935.[8] The style was promoted by the artists of Tự Lực văn đoàn ("Self-Reliant Literary Group") as a national costume for the modern era.[9] The painter Lê Phô introduced several popular styles of ao dai beginning in 1934. Such Westernized garments temporarily disappeared during World War II (1939–45).

This woman wears a white ao dai in front of Hồ Gươm Lake in Hanoi.

In the 1950s, Saigon designers tightened the fit of the ao dai to create the version commonly seen today.[2] Trần Kim of Thiết Lập Tailors and Dũng of Dũng Tailors created a dress with raglan sleeves and a diagonal seam that runs from the collar to the underarm.[2] The infamous Madame Nhu, first lady of South Vietnam, popularized a collarless version beginning in 1958. The ao dai was most popular from 1960 to 1975.[10] A brightly colored áo dài hippy was introduced in 1968.[11] The áo dài mini, a version designed for practical use and convenience, had slits that extended above the waist and panels that reached only to the knee.[7]

[edit] The communist period

The ao dai has always been more common in the South than in the North. The communists, who gained power in the North in 1954 and in the South in the 1975, had conflicted feelings about the ao dai. They praised it as a national costume and one was worn to the Paris Peace Conference (1968–73) by Vietcong negotiator Nguyễn Thị Bình.[12] Yet Westernized versions of the dress and those associated with "decadent" Saigon of the 1960s and early 1970s were condemned.[13] Economic crisis, famine, and war with Cambodia combined to make the 1980s a fashion low point.[6] The ao dai was rarely worn except at weddings and other formal occasions, with the older, looser-fitting style preferred.[13] Overseas Vietnamese, meanwhile, kept tradition alive with "Miss Ao Dai" pageants (Hoa Hậu Áo Dài), the most notable one held annually in Long Beach, California.[2]

The ao dai experienced a revival beginning in late 1980s, when state enterprise and schools began adopting the dress as a uniform again.[2] In 1989, 16,000 Vietnamese attended a Miss Ao Dai Beauty Contest held in Ho Chi Minh City (formerly Saigon).[14] When the Miss International Pageant in Tokyo gave its "Best National Costume" award to an ao dai-clad Trường Quỳnh Mai in 1995, Thời Trang Trẻ (New Fashion Magazine) gushed that Vietnam's "national soul" was "once again honored."[15] An "ao dai craze" followed that lasted for several years and led to wider use of the dress as a school uniform.[16]

[edit] Present day

No longer controversial politically, ao dai fashion design is supported by the Vietnamese government.[6] It often called the áo dài Việt Nam to link it to patriotic feeling. Designer Le Si Hoang is a celebrity in Vietnam and his shop in Ho Chi Minh City is the place to visit for those who admire the dress.[6] In Hanoi, tourists get fitted for ao dai on Luong Van Can Street.[17] The elegant city of Huế in the central region is known for its ao dai, nón lá (leaf hats), and well-dressed women.

The ao dai is now standard for weddings, for celebrating Tết and for other formal occasions. A plain white ao dai is a common high school school uniform in the whole country. Companies often require their female staff to wear uniforms that include the ao dai, so flight attendants, receptionists, restaurant staff, and hotel workers in Vietnam may be seen wearing it.

A schoolgirl in a white ao dai and a nón lá (leaf hat). This ensemble is associated with the central city of Huế

The most popular style of ao dai fits tightly around the wearer's upper torso, emphasizing her bust and curves. Although the dress covers the entire body, it is thought to be provocative, especially when it is made of thin fabric. "The ao dai covers everything, but hides nothing", according to one saying.[12] The dress must be individually fitted and usually requires several weeks for a tailor to complete. An ao dai costs about $200 in the United States and about $40 in Vietnam.[18]

"Symbolically, the ao dai invokes nostalgia and timelessness associated with a gendered image of the homeland for which many Vietnamese people throughout the diaspora yearn", wrote Nhi T. Lieu, an assistant professor at the University of Texas at Austin.[3] The difficulties of working while wearing an ao dai link the dress to frailty and innocence, she wrote.[3] Vietnamese writers who favor the use of the ao dai as a school uniform cite the inconvenience of wearing it as an advantage, a way of teaching students feminine behavior such as modesty, caution, and a refined manner.[16]

The ao dai is featured in an array of Vietnam-themed or related movies. In Good Morning Vietnam (1987), Robin Williams's character is wowed by ao dai-clad women when he first arrives in Saigon. The 1992 films Indochine and The Lover inspired several international fashion houses to design ao dai collections,[19] including Prada's SS08 collection and a Georgio Armani collection. In the Vietnamese film The White Silk Dress (2007), an ao dai is the sole legacy that the mother of a poverty-stricken family has to pass on to her daughters.[20] The Hanoi City Complex, a 65-story building now under construction, will have an ao dai-inspired design.[21] Vietnamese designers created ao dai for the contestants in the Miss Universe beauty contest, which was held July 2008 in Nha Trang, Vietnam.[22]

[edit] Gallery

A Nguyen Dynasty princess in ao dai 
Dancing high school students 
Our Lady, Phát Diệm Cathedral 
Graduation 
Contemporary ao dai designs 

[edit] See also


[edit] Notes

[edit] Footnotes

  1. ^ "Ao dai" appears in the Oxford English Dictionary, the American Heritage Dictionary (2004), and the Random House Unabridged Dictionary (2006). Other Vietnamese words that appear include "Tết", "Viet", "Vietminh", and "Vietcong". "Pho" (rice noodles) was added to the Shorter Oxford Dictionary in 2007.[1]
  2. ^ A court historian described the dress in Huế as follows: Outside court, men and women wear gowns with straight collars and short sleeves. The sleeves are large or small depending on the wearer. There are seams on both sides running down from the sleeve, so the gown is not open anywhere. Men may wear a round collar and a short sleeve for more convenience. "Thường phục thì đàn ông, đàn bà dùng áo cổ đứng ngắn tay, cửa ống tay rộng hoặc hẹp tùy tiện. Áo thì hai bên nách trở xuống phải khâu kín liền, không được xẻ mở. Duy đàn ông không muốn mặc áo cổ tròn ống tay hẹp cho tiện khi làm việc thì được phép ..." (from Đại Nam Thực Lục [Records of Đại Nam])
  3. ^ Lê Quý Đôn, Phủ Biên Tạp Lục [Frontier Chronicles] (1775-76), Lord Nguyễn Phúc Khoát wrote the first page in the history of the áo dài (襖長). "Chúa Nguyễn Phúc Khoát đã viết những trang sử đầu cho chiếc áo dài như vậy".

[edit] Citations

  1. ^ a b "ao dai", American Heritage Dictionary. Retrieved on 2 July 2008.
  2. ^ a b c d e f g Ellis, Claire (1996), "Ao Dai: The National Costume", Things Asian, retrieved 2008-07-02
  3. ^ a b c Lieu, Nhi T., "Remembering 'The Nation' through Pageantry: Femininity and the Politics of Vietnamese Womanhood in the 'Hoa Hau Ao Dai' Contest", Frontiers: A Journal of Women's Studies Vol. 21, No. 1/2, Asian American Women (2000), pp. 127–151. University of Nebraska Press
  4. ^ Leshkowich, p. 89.
  5. ^ Leshkowich, p. 90.
  6. ^ a b c d e Valverde, Caroline Kieu (2006), "The History and Revival of the Vietnamese Ao Dai", NHA magazine, retrieved 2008-07-02
  7. ^ a b Leshkowich p. 91.
  8. ^ "A Fashion Revolution", Ninh Thuan P&T, retrieved 2008-07-02[dead link]. For a picture of the áo dài Le Mur, see Ao Dai — The Soul of Vietnam.
  9. ^ "Vietnamese Ao dai history", Aodai4u, retrieved 2008-07-02
  10. ^ Elmore, Mick "Ao Dai enjoys a renaissance among women: In Vietnam, A Return to Femininity", International Herald Tribune, September 17, 1997.
  11. ^ Bich Vy-Gau Gi, Ao Dai — The Soul of Vietnam. Retrieved on 2 July 2008.
  12. ^ a b "Vietnamese AoDai", Overlandclub. Retrieved on July 2, 2008.
  13. ^ a b Leshkowich p. 92.
  14. ^ Vu, Lan (2002), "Ao Dai Viet Nam", Viettouch, retrieved 2008-07-03
  15. ^ Leshkowich p. 79.
  16. ^ a b Leshkowich p. 97.
  17. ^ "Traditional ao dai grace foreign bodies". VNS. December 20, 2004. Retrieved July 29, 2008.
  18. ^ "Ao Dai Couture", Nha magazine., retrieved August 12, 2008
  19. ^ Ao Dai — Vietnamese Plus Size Fashion Statement, retrieved July 14, 2008
  20. ^ "Vietnam send Ao Lua Ha Dong to Pusan Film Festival", VietNamNet Bridge, 2006, retrieved July 13, 2008
  21. ^ Tuấn Cường. ""Nóc nhà" Hà Nội sẽ cao 65 tầng" (in Vietnamese). Tuoi Tre. Retrieved 2009-04-26.
  22. ^ "Miss Universe contestants try on ao dai", Vietnam.net Bridge, 2008, archived from the original on 2008-07-01, retrieved 2008-07-02

[edit] External links


[edit] Parts of dress

Diagram that shows the parts of an ao dai.

Nút bấm thân áo: hooks (used as fasteners) and holes

ống tay: sleeve

Đường ben: inside seam

Nút móc kết thúc: main hook and hole

Tà sau: back flap

Khuy cổ: collar button

Cổ áo: collar

Đường may: seam

ống tay: sleeve

Kích (eo): waist

Tà trước: front flap

The ao dai can be worn with a nón lá (pointed leaf hat), a style associated with Huế. On weddings and other formal occasions, a circular headgear called a khăn đóng is worn.

[edit] History

The áo tứ thân as worn in the North, 1800s

[edit] 18th century

Peasant women typically wore a halter top (Vietnamese: áo yếm) underneath a blouse or overcoat, that was paired with a skirt (váy).[4] Influenced by the fashions of China's imperial court, aristocrats favored less revealing clothes.[5] In 1744, Lord Nguyễn Phúc Khoát of Huế decreed that both men and women at his court wear trousers and a gown with buttons down the front.[2][nb 2] Writer Lê Quý Đôn described the newfangled outfit as an áo dài (long garment).[nb 3] The members of the southern court were thus distinguished from the courtiers of the Trịnh Lords in Hanoi, who wore a split-sided jacket and a long skirt.[6]

[edit] 19th century

The áo tứ thân, a traditional four-paneled gown, evolved into the five-paneled áo ngũ thân in the early 19th century.[6] Ngũ is Sino-Vietnamese for "five." It refers not only to the number of panels, but also to the five elements in oriental cosmology. The áo ngũ thân had a loose fit and sometimes had wide sleeves. Wearers could display their prosperity by putting on multiple layers of fabric, which at that time was costly. Despite Vietnam's tropical climate, northern aristocrats were known to wear three to five layers.

Two women wear áo ngũ thân, the form of the ao dai worn in the nineteenth and early twentieth centuries

The áo ngũ thân had two flaps sewn together in the back, two flaps sewn together in the front, and a "baby flap" hidden underneath the main front flap. The gown appeared to have two-flaps with slits on both sides, features preserved in the later ao dai. Compared to a modern ao dai, the front and back flaps were much broader and the fit looser. It had a high collar and was buttoned in the same fashion as a modern ao dai. Women could wear the dress with the top few buttons undone, revealing a glimpse of their yếm underneath.

[edit] 20th century

[edit] Modernization of style

In 1930, Hanoi artist Cát Tường, also known as Le Mur, designed a dress inspired by the áo ngũ thân and by Paris fashions. It reached to the floor and fit the curves of the body by using darts and a nipped-in waist.[7] When fabric became inexpensive, the rationale multiple layers and thick flaps disappeared. Modern texile manufacture allowed for wider panels, eliminating the need to sew narrow panels together. The áo dài Le Mur, or "trendy" ao dai, created a sensation when model Nguyễn Thị Hậu wore it for a feature published by the newspaper Today in January 1935.[8] The style was promoted by the artists of Tự Lực văn đoàn ("Self-Reliant Literary Group") as a national costume for the modern era.[9] The painter Lê Phô introduced several popular styles of ao dai beginning in 1934. Such Westernized garments temporarily disappeared during World War II (1939–45).

This woman wears a white ao dai in front of Hồ Gươm Lake in Hanoi.

In the 1950s, Saigon designers tightened the fit of the ao dai to create the version commonly seen today.[2] Trần Kim of Thiết Lập Tailors and Dũng of Dũng Tailors created a dress with raglan sleeves and a diagonal seam that runs from the collar to the underarm.[2] The infamous Madame Nhu, first lady of South Vietnam, popularized a collarless version beginning in 1958. The ao dai was most popular from 1960 to 1975.[10] A brightly colored áo dài hippy was introduced in 1968.[11] The áo dài mini, a version designed for practical use and convenience, had slits that extended above the waist and panels that reached only to the knee.[7]

[edit] The communist period

The ao dai has always been more common in the South than in the North. The communists, who gained power in the North in 1954 and in the South in the 1975, had conflicted feelings about the ao dai. They praised it as a national costume and one was worn to the Paris Peace Conference (1968–73) by Vietcong negotiator Nguyễn Thị Bình.[12] Yet Westernized versions of the dress and those associated with "decadent" Saigon of the 1960s and early 1970s were condemned.[13] Economic crisis, famine, and war with Cambodia combined to make the 1980s a fashion low point.[6] The ao dai was rarely worn except at weddings and other formal occasions, with the older, looser-fitting style preferred.[13] Overseas Vietnamese, meanwhile, kept tradition alive with "Miss Ao Dai" pageants (Hoa Hậu Áo Dài), the most notable one held annually in Long Beach, California.[2]

The ao dai experienced a revival beginning in late 1980s, when state enterprise and schools began adopting the dress as a uniform again.[2] In 1989, 16,000 Vietnamese attended a Miss Ao Dai Beauty Contest held in Ho Chi Minh City (formerly Saigon).[14] When the Miss International Pageant in Tokyo gave its "Best National Costume" award to an ao dai-clad Trường Quỳnh Mai in 1995, Thời Trang Trẻ (New Fashion Magazine) gushed that Vietnam's "national soul" was "once again honored."[15] An "ao dai craze" followed that lasted for several years and led to wider use of the dress as a school uniform.[16]

[edit] Present day

No longer controversial politically, ao dai fashion design is supported by the Vietnamese government.[6] It often called the áo dài Việt Nam to link it to patriotic feeling. Designer Le Si Hoang is a celebrity in Vietnam and his shop in Ho Chi Minh City is the place to visit for those who admire the dress.[6] In Hanoi, tourists get fitted for ao dai on Luong Van Can Street.[17] The elegant city of Huế in the central region is known for its ao dai, nón lá (leaf hats), and well-dressed women.

The ao dai is now standard for weddings, for celebrating Tết and for other formal occasions. A plain white ao dai is a common high school school uniform in the whole country. Companies often require their female staff to wear uniforms that include the ao dai, so flight attendants, receptionists, restaurant staff, and hotel workers in Vietnam may be seen wearing it.

A schoolgirl in a white ao dai and a nón lá (leaf hat). This ensemble is associated with the central city of Huế

The most popular style of ao dai fits tightly around the wearer's upper torso, emphasizing her bust and curves. Although the dress covers the entire body, it is thought to be provocative, especially when it is made of thin fabric. "The ao dai covers everything, but hides nothing", according to one saying.[12] The dress must be individually fitted and usually requires several weeks for a tailor to complete. An ao dai costs about $200 in the United States and about $40 in Vietnam.[18]

"Symbolically, the ao dai invokes nostalgia and timelessness associated with a gendered image of the homeland for which many Vietnamese people throughout the diaspora yearn", wrote Nhi T. Lieu, an assistant professor at the University of Texas at Austin.[3] The difficulties of working while wearing an ao dai link the dress to frailty and innocence, she wrote.[3] Vietnamese writers who favor the use of the ao dai as a school uniform cite the inconvenience of wearing it as an advantage, a way of teaching students feminine behavior such as modesty, caution, and a refined manner.[16]

The ao dai is featured in an array of Vietnam-themed or related movies. In Good Morning Vietnam (1987), Robin Williams's character is wowed by ao dai-clad women when he first arrives in Saigon. The 1992 films Indochine and The Lover inspired several international fashion houses to design ao dai collections,[19] including Prada's SS08 collection and a Georgio Armani collection. In the Vietnamese film The White Silk Dress (2007), an ao dai is the sole legacy that the mother of a poverty-stricken family has to pass on to her daughters.[20] The Hanoi City Complex, a 65-story building now under construction, will have an ao dai-inspired design.[21] Vietnamese designers created ao dai for the contestants in the Miss Universe beauty contest, which was held July 2008 in Nha Trang, Vietnam.[22]

[edit] Gallery

 

CÁCH ĐO CHI TIẾT: ÁO DÀI

Vòng cổ
Đo quanh cổ, hai đầu dây giao nhau tại chỗ lõm ức cổ.

Vòng ngực
Đo quanh vòng ngực chỗ lớn nhất.
Lưu ý: Khi đo phải mặc áo ngực nâng chính xác. .

Ngực trên
Đo quanh vùng trên ngực sát nách.

Vòng eo trên
Buộc một sợi dây quanh eo ngay đốt xương cuối cùng, rồi đo quanh vòng eo chỗ nhỏ nhất.

Vòng eo dưới
Đo ngay chỗ xương hông, đo quanh lưng quần.

Hạ eo
Đo từ xương ót đến đốt xương cuối cùng chỗ có buộc sợi dây.

Hạ ngực
Đo từ vai sát chân cổ xuống đầu ngực.

 Ngực ngang
Đo từ đỉnh đầu ngực bên này sang đỉnh đầu ngực bên kia.

Vòng nách
Đo sát quanh vòng nách.

Bắp tay
Đo quanh bắp tay chỗ lớn nhất.

Khủy tay
Đo vòng quanh khủy tay chỗ lớn nhất.

Dài tay
Đo từ xương ót sau cổ xuôi theo vai thẳng xuống qua mắt cá tay 2 phân.

Vai
Đo từ đầu vai bên này sang đầu vai bên kia. Nếu may cổ thuyền muốn rộng cổ bao nhiêu thì cứ cho thước ra vai bấy nhiêu.

Dài áo
Đo từ vai sát chân cổ, hạ thước dây xuống muốn dài bao nhiêu tùy ý.
Lưu ý: nhớ mang guốc cao gót khi đo dài áo.

Dài quần
Đo từ eo lưng quần xuống chân gót giày.
Lưu ý: Nếu thích mặc quần lưng xệ phải ghi rõ.

Bắp đùi
Đo vòng quanh đùi chỗ lớn nhất.

Vòng đầu
Đo quanh vòng đầu nếu áo cưới có vành mấn.

Vòng mông
Đo vòng ngang mông chỗ lớn nhất.

 


How to Measure Body for Ao Dai

By Clint Lambert, eHow Contributor

updated September 03, 2010

Use a tape measure to make accurate measurements.

The ao dai, literally "long dress," is the national dress for Vietnamese women. The traditional ao dai has long sleeves and a high collar with hidden buttons, according to Gia Long Alumni Association of Seattle, and the dress slits into a front and back flap at the waist. It is normally worn with loose-fitting trousers. Women wear variations on the traditional ao dai style, but the process of measuring the body to fit an ao dai does not vary, regardless of style.

Difficulty:

Moderately Challenging

Instructions

Things You'll Need

  • High-heeled shoes
  • Soft, thin, sleeveless clothes
  • Well-fitting bra
  • Measuring tape
  • Pencil and paper
  • Thin ribbon, 3-foot length

1.       

    • 1

Measure the neck by starting at the top of sternum. Loop tape around the back of the neck to return to the top of the sternum.

    • 2

Measure over the chest by looping the tape from the top of the chest behind the back, ensuring the tape sits under both armpits.

    • 3

Measure the chest by determining the widest point and then loop the tape behind the back.

    • 4

Determine the chest length by measuring from peak of breast to peak of breast.

    • 5

Measure below the chest by placing the beginning of the tape at the lower neck (this is the point where neck and shoulder meet) and then bring the tape down to meet the peak of the breast.

    • 6

Measure above the waist by finding the narrowest part above the hipbone and then looping the tape around the back.

    • 7

Tie a ribbon around the waist as a reference for later measurements.

    • 8

Measure below the waist by looping the tape around the back so that it sits directly on top of both hipbones.

    • 9

Measure the waist length from nape of neck to the ribbon you tied around the waist in Step 7.

    • 10

Measure the distance from the neck to the waist by starting at the lower neck and finishing at the ribbon.

    • 11

Measure the armpit by looping the tape over the shoulder and under the armpit. Do this with the arms relaxed by the side of the body.

    • 12

Measure the biceps at the widest point, keeping the arm relaxed by the side of the body.

    • 13

Measure the elbow at its widest point, keeping the arm relaxed by the side of the body.

    • 14

Measure the arm length from the point of the shoulder to the wrist.

    • 15

Measure the distance from the point of one shoulder to the point of the other shoulder.

    • 16

Measure the entire dress length by starting at the nape of neck and finishing at the ankle, while wearing high-heeled shoes.

    • 17

Measure the trouser length by starting at the waist ribbon and finishing at the ankle, while wearing high-heeled shoes.

    • 18

Measure the sleeve length by starting at the nape of the neck and finishing at the wrist. To obtain the correct measurement ensure the tape goes across the shoulder and down the arm.

    • 19

Measure the hips by looping the tape around the fullest part of both hipbones. Keep the tape parallel to the ground while passing around the buttocks.

    • 20

Measure the fullest part of the thigh.

    • 21

Measure the fullest part of the knee.

    • 22

Determine height by making a mark at the top of the head against a wall or door frame and then measure down to the floor.

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Tips & Warnings

·         Hold the tape neither too loosely nor too tightly. The tape should sit snugly against the skin.

·         Measure each part three times to ensure measurement is correct.

·         If the ao dai is for a special occasion, wear the right high-heeled shoes and bra when taking measurements.


Read more:
How to Measure Body for Ao Dai | eHow.com http://www.ehow.com/how_6910240_measure-body-ao-dai.html#ixzz1VbWWRXGb

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