C.H. MACKINTOSH PENTATEUCH & TREASURY, 2 VOL. SET - NEW

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C.H. MACKINTOSH PENTATEUCH & TREASURY, 2 VOLUME HARDCOVER SET - NEW
LAST SET OF THIS EDITION AVAILABLE AS THE PENTATEUCH IN THIS EDITION IS OUT OF PRINT
GENESIS TO DEUTERONOMY, C.H. MACKINTOSH - NEW

For more than one hundred years, pastors, teachers, and students of the Bible have benefited from Mackintosh's deeply devotional commentary on the first five books of the Bible. His reflections are borne out of prolonged reflection and pastoral sensitivity—not abstruse theological concepts or an abstract engagement of the text. Mackintosh coaxingly invites readers to place themselves within the stories of the Pentateuch and confront the issues faced by the characters—to walk the garden with Adam and Eve, to connive with Jacob, to travel with Joseph, and to wander with the Israelite's from the bondage of Egypt to the freedom of the Promised Land. The Pentateuch expresses the most basic human sentiments, and exposes the tension between promises and fulfillment, good and evil, belief and deception. Mackintosh's Notes on the Pentateuch shows how these books lay the groundwork for God's redemptive history.


Of all the groups of Christian believers that developed in the English-speaking world in the nineteenth century, the one which produced the greatest number of gifted writers was the Brethren. Of their founder himself, John Nelson Darby, over fifty substantial volumes were published. But of all this notable group of writers, the one whose works have been most frequently printed is C. H. Mackintosh, generally known as C.H.M., which is all that appeared on the title pages of his major writings.

C. H. Mackintosh was born in October 1820, at Glenmalure Barricks, County Wicklow, Ireland, the son of the captain of a Highland regiment. Mackintosh was converted at the age of eighteen through the letters of a devout sister, and the prayerful reading of J. N. Darby's Operations of the Spirit. When he was twenty-four years of age, he opened a private school at Westport, but it was not long before he concluded he must give himself entirely to the ministry of the Word of God, in writing and in public speaking. Soon thereafter he felt led to establish a periodical, which he continued to edit for twenty-one years, Things New and Old. Mackintosh's commentary on the first five books of the Bible is considered a classic and loved by all who read it. Mackintosh was a convinced literalist. He one of the best known writers of his era.


C.H. Mackintosh is one of the clearest thinking men I have ever read. Because his thinking is solidly based in the Holy scripture his thoughts are pertinent to today. His commentary on the first five books of the Old Testament is the most New Testament of any Old testament commentary I have ever read. A firm believer in the divine authorship of all the Bible and our present need for the whole book is what makes this reprint a special value to anyone seeking to better understand the books of Moses. You will not regret this investment in your spiritual growth.

The well-known notes on the Pentateuch by C. H. Mackintosh.

Includes:
- Notes on Genesis
- Notes on Exodus
- Notes on Leviticus
- Notes on Numbers
- Notes on Deuteronomy

928 pages - Hardcover

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THE MACKINTOSH TREASURY: MISCELLANEOUS WRITINGS - NEW 

 

An anthology of rich devotional, expository and practical writings—some short articles and some book-length—which have been a means of blessing to many for generations. Originally released in six volumes, this one-volume edition presents the articles arranged under seven topics: the authority of Scripture, the person of Christ, lessons from the Old Testament, the Christian life, doctrine, the church—the body of Christ and the Lord's coming. Enjoy.

 

A superb collection of rich devotional, expository, and practical articles covering subjects such as the Authority of Scripture, the Person of Christ, Lessons From the Old Testament, the Christian Life, Doctrine, the Church--the Body of Christ, and the Lord's Coming.

 

Page 720 - The Church — The Body of Christ

 

It is my firm persuasion that no Christian is in a right condition, if he is not seeking in some way to bring souls to Christ. And, on the same principle, no assembly of Christians is in a right condition if it be not a thoroughly evangelistic assembly. We should all be on the lookout for souls; and then we may rest assured we should see soul-stirring results. But if we are satisfied to go on from week to week, month to month, and year to year, without a single leaf stirring, without a single conversion, our state must be truly lamentable.

 

Page 725 The Church —The Body of Christ

 

"I know I have erred in this way myself, and I mourn over the error. I write in all loving freedom to you—the Lord has of late deepened immensely in my soul the sense of the vast importance of earnest gospel preaching. I do not—God forbid that I should—think the less of the work of a teacher or pastor. I believe that wherever there is a heart that loves Christ, it will delight to feed and tend the precious lambs and sheep of the flock of Christ, that flock which He purchased with His own blood. But the sheep must be gathered before they can be fed; and how are they to be gathered but by the earnest preaching of the gospel? It is the grand business of the evangelist to go forth upon the dark mountains of sin and error, to sound the gospel trumpet and gather the sheep; and I feel convinced that he will best accomplish this work, not by elaborate exposition of truth; not by lectures however clear, valuable, and instructive; not by lovely unfolding of prophetic, dispensational, or doctrinal truth—most precious and important in the right place—but by fervid, pointed, earnest dealing with immortal souls; the warning voice, the solemn appeal, the faithful reasoning of righteousness, temperance, and judgment to come—the awakening presentation of death and judgment, the dread realities of eternity, the lake of fire and the worm that never dies. In short, it strikes me we want awakening preachers. I fully admit that there is such a thing as teaching the gospel, as well as preaching it. For example, I find Paul teaching the gospel in Rom. 1-8, just as I find him preaching the gospel in Acts 13 or 17."

 

This is of the very last importance at all times, inasmuch as there are almost sure to be a number of what we call "exercised souls" at our public preachings, and these need an emancipating gospel—the full, clear, elevated, resurrection gospel. But admitting all this, I still believe that what is needed for successful evangelization is not so much a great quantity of truth as an intense love for souls. Look at that eminent evangelist George Whitefield. What think you was the secret of his success? No doubt you have looked into his printed sermons. Have you found any great breadth of truth in them? I question it. Indeed I must say I have been struck with the contrary. But oh! there was that in Whitefield which you and I may well covet and long to cultivate. There was a burning love for souls—a thirst for their salvation—a mighty grappling with the conscience—a bold, earnest, face-to-face dealing with men about their past ways, their present state, their future destiny.

 

There were the things that God owned and blessed; and He will own and bless them still. I am persuaded—I write as under the very eye of God—that if our hearts are bent upon the salvation of souls, God will use us in that divine and glorious work. But on the other hand, if we abandon ourselves to the withering influences of a cold, heartless, godless fatalism; if we content ourselves with a formal and official statement of the gospel—a very cheerless sort of thing; if, to use a vulgar phrase, our preaching is on the principle of "take it or leave it," need we wonder if we do not see conversions?

 

The wonder would be if there were any to see. No; I believe we want to look seriously into this great practical subject. It demands the solemn and dispassionate consideration of all who are engaged in the work.


There are dangers on all sides. There are conflicting opinions on all sides. But I cannot conceive how any Christian man can be satisfied to shirk the responsibility of looking after souls. A man may say, "I am not an evangelist; that is not my line; I am more of a teacher, or a pastor." Well, I understand this; but will any one tell me that a teacher or pastor may not go forth in earnest longing after souls? I cannot admit it for a moment. Nay more; it does not matter in the least what a man's gift is, or even though he should not possess any prominent gift at all, he can and ought, nevertheless, to cultivate a longing desire for the salvation of souls. Would it be right to pass a house on fire, without giving warning, even though one were not a member of the fire brigade? Should we not seek to save a drowning man, even though we could not command the use of a patent life-boat?

 

Who in his senses would maintain aught so monstrous? So, in reference to souls, it is not so much a gift or knowledge of truth that is needed, as a deep and earnest longing for souls—a keen sense of their danger, and a desire for their rescue."


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