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  Check out my  other items !C.H. MACKINTOSH PENTATEUCH & TREASURY, 2 VOLUME HARDCOVER SET - NEW LAST SET OF THIS EDITION AVAILABLE AS THE PENTATEUCH IN THIS EDITION IS OUT OF PRINT
 GENESIS TO DEUTERONOMY, C.H. MACKINTOSH - NEW 
 
 
For more than one hundred years, pastors, teachers, and students of the 
Bible have benefited from Mackintosh's deeply devotional commentary on the first 
five books of the Bible. His reflections are borne out of prolonged reflection 
and pastoral sensitivity—not abstruse theological concepts or an abstract 
engagement of the text. Mackintosh coaxingly invites readers to place themselves 
within the stories of the Pentateuch and confront the issues faced by the 
characters—to walk the garden with Adam and Eve, to connive with Jacob, to 
travel with Joseph, and to wander with the Israelite's from the bondage of 
Egypt to the 
freedom of the Promised Land. The Pentateuch expresses the most basic human 
sentiments, and exposes the tension between promises and fulfillment, good and 
evil, belief and deception. Mackintosh's Notes on the Pentateuch shows how these 
books lay the groundwork for God's redemptive history. 
 
 
 Of all the groups of Christian believers that developed in the 
English-speaking world in the nineteenth century, the one which produced the 
greatest number of gifted writers was the Brethren. Of their founder himself, 
John Nelson Darby, over fifty substantial volumes were published. But of all 
this notable group of writers, the one whose works have been most frequently 
printed is C. H. Mackintosh, generally known as C.H.M., which is all that 
appeared on the title pages of his major writings. 
 C. H. Mackintosh was born in October 1820, at Glenmalure Barricks, 
County Wicklow, 
Ireland, the son of the 
captain of a Highland regiment. Mackintosh was converted 
at the age of eighteen through the letters of a devout sister, and the prayerful 
reading of J. N. Darby's Operations of the Spirit. When he was twenty-four years 
of age, he opened a private school at 
Westport, but it was not long before 
he concluded he must give himself entirely to the ministry of the Word of God, 
in writing and in public speaking. Soon thereafter he felt led to establish a 
periodical, which he continued to edit for twenty-one years, Things New and Old. 
Mackintosh's commentary on the first five books of the Bible is considered a 
classic and loved by all who read it. Mackintosh was a convinced literalist. He 
one of the best known writers of his era. 
 C.H. Mackintosh is one of the clearest 
thinking men I have ever read. Because his thinking is solidly based in the Holy 
scripture his thoughts are pertinent to today. His commentary on the first five 
books of the Old Testament is the most New Testament of any Old testament 
commentary I have ever read. A firm believer in the divine authorship of all the 
Bible and our present need for the whole book is what makes this reprint a 
special value to anyone seeking to better understand the books of Moses. You 
will not regret this investment in your spiritual growth.
The well-known 
notes on the Pentateuch by C. H. Mackintosh.
 
 Includes:
 - Notes on 
Genesis
 - Notes on Exodus
 - Notes on Leviticus
 - Notes on Numbers
 - Notes on Deuteronomy
 
 928 pages - Hardcover
 
 
 RETAILS FOR $ 54.95THE MACKINTOSH TREASURY: MISCELLANEOUS WRITINGS - NEW  
   An
anthology of rich devotional, expository and practical writings—some
short articles and some book-length—which have been a means of blessing
to many for generations. Originally released in six volumes, this
one-volume edition presents the articles arranged under seven topics:
the authority of Scripture, the person of Christ, lessons from the Old
Testament, the Christian life, doctrine, the church—the body of Christ
and the Lord's coming. Enjoy.   A
superb collection of rich devotional, expository, and practical
articles covering subjects such as the Authority of Scripture, the
Person of Christ, Lessons From the Old Testament, the Christian Life,
Doctrine, the Church--the Body of Christ, and the Lord's Coming.   Page 720 - The Church — The Body of Christ  
   It
is my firm persuasion that no Christian is in a right condition, if he
is not seeking in some way to bring souls to Christ. And, on the same
principle, no assembly of Christians is in a right condition if it be
not a thoroughly evangelistic assembly. We should all be on the lookout
for souls; and then we may rest assured we should see soul-stirring
results. But if we are satisfied to go on from week to week, month to
month, and year to year, without a single leaf stirring, without a
single conversion, our state must be truly lamentable.    Page 725 The Church —The Body of Christ    "I know I have erred in this way myself, and I mourn over the error. I
write in all loving freedom to you—the Lord has of late deepened
immensely in my soul the sense of the vast importance of earnest gospel
preaching. I do not—God forbid that I should—think the less of the work
of a teacher or pastor. I
believe that wherever there is a heart that loves Christ, it will
delight to feed and tend the precious lambs and sheep of the flock of
Christ, that flock which He purchased with His own blood. But the sheep
must be gathered before they can be fed; and how are they to be
gathered but by the earnest preaching of the gospel? It is the grand
business of the evangelist to go forth upon the dark mountains of sin
and error, to sound the gospel trumpet and gather the sheep; and I feel
convinced that he will best accomplish this work, not by elaborate
exposition of truth; not by lectures however clear, valuable, and
instructive; not by lovely unfolding of prophetic, dispensational, or
doctrinal truth—most precious and important in the right place—but by
fervid, pointed, earnest dealing with immortal souls; the warning
voice, the solemn appeal, the faithful reasoning of righteousness,
temperance, and judgment to come—the awakening presentation of death
and judgment, the dread realities of eternity, the lake of fire and the
worm that never dies. In
short, it strikes me we want awakening preachers. I fully admit that
there is such a thing as teaching the gospel, as well as preaching it. For example, I find Paul teaching the gospel in Rom. 1-8, just as I find him preaching the gospel in Acts 13 or 17."    This
is of the very last importance at all times, inasmuch as there are
almost sure to be a number of what we call "exercised souls" at our
public preachings, and these need an emancipating gospel—the full,
clear, elevated, resurrection gospel. But admitting all this, I still
believe that what is needed for successful evangelization is not so
much a great quantity of truth as an intense love for souls. Look at
that eminent evangelist George Whitefield. What think you was the
secret of his success? No doubt you have looked into his printed
sermons. Have
you found any great breadth of truth in them? I question it. Indeed I
must say I have been struck with the contrary. But oh! there was that
in Whitefield which you and I may well covet and long to cultivate.
There was a burning love for souls—a thirst for their salvation—a
mighty grappling with the conscience—a bold, earnest, face-to-face
dealing with men about their past ways, their present state, their
future destiny.    There
were the things that God owned and blessed; and He will own and bless
them still. I am persuaded—I write as under the very eye of God—that if
our hearts are bent upon the salvation of souls, God will use us in
that divine and glorious work. But on the other hand, if we abandon
ourselves to the withering influences of a cold, heartless, godless
fatalism; if we content ourselves with a formal and official statement
of the gospel—a very cheerless sort of thing; if, to use a vulgar
phrase, our preaching is on the principle of "take it or leave it,"
need we wonder if we do not see conversions?    The
wonder would be if there were any to see. No; I believe we want to look
seriously into this great practical subject. It demands the solemn and
dispassionate consideration of all who are engaged in the work. 
 There
are dangers on all sides. There are conflicting opinions on all sides.
But I cannot conceive how any Christian man can be satisfied to shirk
the responsibility of looking after souls. A man may say, "I am not an
evangelist; that is not my line; I am more of a teacher, or a pastor."
Well, I understand this; but will any one tell me that a teacher or
pastor may not go forth in earnest longing after souls? I cannot admit
it for a moment. Nay more; it does not matter in the least what a man's
gift is, or even though he should not possess any prominent gift at
all, he can and ought, nevertheless, to cultivate a longing desire for
the salvation of souls. Would it be right to pass a house on fire,
without giving warning, even though one were not a member of the fire
brigade? Should we not seek to save a drowning man, even though we
could not command the use of a patent life-boat?    Who
in his senses would maintain aught so monstrous? So, in reference to
souls, it is not so much a gift or knowledge of truth that is needed,
as a deep and earnest longing for souls—a keen sense of their danger,
and a desire for their rescue." 
 
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